(Mosiah 23: 1-30) - We return to the account of Alma (the first Alma, expriest of King Noah, not the one for which the book of Alma is named, btw) living with his followers in the land of Helam. Alma receives direction from the Lord on the matter and is told that excommunicating those who won't repent is the most severe punishment the church can bestow. 18 And now, it came to pass that Mosiah went and did as his father had commanded him, and proclaimed unto all the people who were in the land of Zarahemla that thereby they might gather themselves together, to go up to the atemple to hear the words which his father should speak unto them. And now there was no more contention in all the land of Zarahemla, among all the people who belonged to king Benjamin, so that king Benjamin had continual peace all the remainder of his days. M… 2. About 130–124 B.C. Benjamin delivered his long-awaited message in a series of three orations on different topics. Then came the time when King Benjamin had to decide which of his three sons would receive his kingdom. 3 And he also taught them concerning the records which were engraven on the aplates of brass, saying: My sons, I would that ye should remember that were it not for these bplates, which contain these records and these commandments, we must have suffered in cignorance, even at this present time, not knowing the mysteries of God. Aside from stating that it was abridged by Mormon, the text says nothing about its authorship. ə / or / m oʊ ˈ z aɪ. Gen. 41:43 (41–43); Jarom 1:7 (7, 14); Mosiah 2:30. Since his sons have gone to the land of the Lamanites to preach, he has no heir to receive the throne. 15 And it came to pass that after king Benjamin had made an end of these sayings to his son, that he gave him acharge concerning all the affairs of the kingdom. Mormon transports readers back and forth through time—King Benjamin’s sermons provide a backdrop for the earlier speeches of the prophet-martyr Abinadi and the later conversion of … One day while they are out and about doing their destructive work, an angel comes to them and tells them to no longer seek to destroy the church. Noah is a wicked king. The king spoke of his life in service to the people, and how he even labored with his own hands that the people would not be unduly burdened with taxes. Chapter 1. 1:2 And it came to pass that he had three sons; and he … 1 And again my brethren, I would call your attention, for I have somewhat more … He is in an unconscious state for two days and two nights and his father prays for him. The title refers to Mosiah II, a king of the Nephites at Zarahemla. The Book of Mosiah is named after Mosiah II, the grandson. Mosiah 7–10. And I caused that there should be weapons of war made, of every kind, that thereby I might have weapons for my people, against the time the Lamanites should come up again to war against my … King Benjamin teaches his sons the language and prophecies of their fathers—Their religion and civilization have been preserved because of the records kept on the various plates—Mosiah is chosen as king and is given custody of the records and other things. 13 Yea, and moreover I say unto you, that if this highly favored people of the Lord should fall into atransgression, and become a wicked and an adulterous people, that the Lord will deliver them up, that thereby they become bweak like unto their brethren; and he will no more cpreserve them by his matchless and marvelous power, as he has hitherto preserved our fathers. 6:6 (6–8); 2 Chr. Things are pretty nice, and they have no king, until an army of Lamanites shows upon their borders. Alma hides and writes down the words of Abinadi. Abinadi then continues to explain that the Law of Moses is a teaching method to prepare people for the coming of Jesus Christ. The key meaning of the word mosiah was "savior."[4]. He speaks of the atonement, faith, repentance and redemption through Jesus. They persuade others to follow after them and not believe in Jesus and the teachings of the church. Josh. Upon reflection and pondering, they might happily discover new and unexpected reasons to trust that the Book of Mormon came forth as Joseph Smith repeatedly claimed—“by the gift and power of God.” 17. 2, p. 182) After this great sermon of Abinadi-having delivered the message he was sent to deliver-he is now prepared to die as the first martyr of the Book of Mormon. KnoWhys KnoWhys on Mosiah 7 KnoWhys on Mosiah 8 KnoWhys on Mosiah 9 KnoWhys on Mosiah 10 Recommended Resources Learn about the Book of Mormon with verse by verse commentaries from renowned Book of Mormon scholars like John W. Welch and Brant A. Gardner in the ScripturePlus app. Mosiah 10 1 And it came to pass that we again began to establish the kingdom; and we again began to possess the land in peace. Mosiah is twenty nine chapters long. The Fifth Annual Book of Mormon Symposium at BYU. He collects exorbitant taxes from his people to build a palace and he and his ministers live a life of comfort, ease and self-indulgence. 1:7; Ps. The title refers to Mosiah II, a king of the Nephites at Zarahemla. Mosiah 16:15 Christ the Lord, who is the very Eternal Father. He and those who were not killed in the conflict, returned to Zarahemla. The book changes time narration as it reflects on events that were past but are now being unfolded. According to Mormon, destruction can be avoided only if we understand the mysteries of Christ’s atonement and perform the service God calls us to do together. TG Scriptures, Value of. The Book of Mosiah is the eighth book of the Book of Mormon, covering the years from 130 BC to 91 BC.Named for King Mosiah II, the book was later abridged by Mormon, and it described the history of the Nephites of Zarahemla, as well as recounting the record of Zeniff from 160 BC. The king made sure they received a good education which focused on the Egyptian language. [3], According to original research by John Sawyer and John W. Welch, the term mosiah was an ancient Hebrew term. 6 O my sons, I would that ye should remember that these sayings are true, and also that these records are atrue. After a period of sore repentance, Alma begins to preach the words of Abinadi and the doctrine of Christ to the people in secret. At the center of the book of Mosiah is the story of the prophecies, trial, and death of Abinadi at the hand of King Noah (chapters 11–17). 12 And I give unto them a name that never shall be blotted out, except it be through atransgression. 1 And it came to pass that after Mosiah had done as his father had commanded him, and had made a proclamation throughout all the land, that the people a gathered themselves together throughout all the land, that they might go up to the b temple to c hear the d words which king Benjamin should speak unto them. He also had them learn the writings on the plates of brass which were taken from Laban, which were the only way the Nephites knew the commandments of God given to Moses. By the end of chapter 25, both the people of King Limhi, and the people of Alma have been guided by the Lord away from the Lamanites and to the land of Zarahemla. 11 And moreover, I shall give this people a aname, that thereby they may be distinguished above all the people which the Lord God hath brought out of the land of Jerusalem; and this I do because they have been a bdiligent people in keeping the commandments of the Lord. Those that follow this command are later angered at themselves and King Noah for leaving their families. The only thing God really requires from them in payment for creating the people and keeping them alive is for them to keep his commandments. This worries Mosiah, but he asks God who assures him that they will be protected and that they will also do much good there. He also decrees that his son, Mosiah is the new king. If he, their king, labored to serve the people, then the people ought to labor to serve one another. 2 And it came to pass that he had three asons; and he called their names Mosiah, and Helorum, and Helaman.
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